By: Katie Douglas, WEA Intern
“Laudato Si” or “Praised Be to You”, Pope Francis’ recently released environmental encyclical, details how the collective actions of people are responsible for the irreversible degradation of our Earth. Subtitled “Care for Our Common Home”, the encyclical speaks boldly to the need for change to the structural injustices that drive environmental devastation. However, as the many years of WEA’s work has shown us, the Pope fails to identify one of the most prevalent social injustices that directly links to climate change: gender inequality. The question we—as women, as allies, as actors in our global community—are left with, then, is: how can humanity care for the planet while half of our population continues to fight for an equal position in ‘our common home’?
In general, the encyclical takes an important stance as it calls for people to accept our role in and impact on the degradation of the Earth. This has been the most controversial point of the statement across religious and political spheres, with Pope Francis calling out the unrestricted rights of human “dominion”. He states that being created in God’s image does not give humanity justification for the domination of other beings, and such “dominion theory” has only encouraged the destructive exploitation of the natural world. Our greed, he says, has led to an alteration of the Earth’s natural cycles, resources and productive capabilities. To find solutions, Pope Francis stresses the need to bring impoverished and Indigenous voices to the center of environmental discussions. This is a critical steps since, as we have learned from our partners, these communities already face the damaging impacts of climate change in acute ways, even though they’re often not the drivers of this destruction.
What this landmark statement doesn’t do is highlight the fact that even within these communities, women are typically those most disproportionately impacted by environmental degradation due to their roles as mothers, food providers, and community caretakers. However, despite this overall lack attention paid to gender issues and impacts, the Pope does acknowledge that, “This sister [Mother Earth] now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse…. We have come to see ourselves as her lords and masters, entitled to plunder her at will.” As we read this, we are reminded of the direct link between the body of the Earth and our bodies as women. The violence to Mother Earth that Pope Francis talks about is seen reflected in the violence experienced by women through climate change, pollution and natural resource development. At WEA, this is one of many reasons we are committed to supporting grassroots women around the world who intimately understand the interconnectedness of our place in this world as both women and stewards of the Earth, who draw strength and wisdom from our relationship with Mother Earth, and who are stepping forward and leading our communities toward a future where we co-exist in equality with one another, and in reverence of the Earth.
Gender equality must become recognized as a central point to the environmental movement, especially in a world where women living in poverty are the demographic most affected by the effects of our actions. While we applaud Pope Francis for taking this important first step in directing humanity’s attention to our historically negative impact on the environment, and for boldly calling for change where it is so very necessary, we stand firm in the knowledge that respect for our Earth and respect for women are undeniably linked. We must understand this simple truth: we cannot have one without the other.
Mother Earth Cries Out & We Must Listen and Act Boldly–Reflecting on Pope Francis’s Encyclical on the Environment
“Sister Earth Cries Out”: Did Pope Francis Just Proclaim an Eco-Feminist Theology?