“Violence on the Land, Violence on our Bodies” report published

Project: Shedding Light on Environmental Violence in North America

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CHAPTER 1 - IITC Quote

Last month, and after two years in the making, WEA and the Native Youth Sexual Health Network officially launched Violence on the Land, Violence on our Bodies: Building an Indigenous Response to Environmental Violence” a community-based report and toolkit for action. But we didn’t want it to be just a launch; instead, we wanted to use that moment as a unique opportunity to mobilize our community and raise our voices to bring awareness to the connection between violence on the land and the destructive impacts it has on the health and safety of Indigenous women. That’s what the #LandBodyDefense Week of Action on June 6-10, 2016 was all about.

And we want to be sure that everyone who took part in this call to action knows that your participation, engagement and support during the Week of Action made all the difference.

  • On Twitter, more than 1,025 friends and allies shared and posted tweets using the #LandBodyDefense hashtag, helping us to reach nearly 200,000 people and organizations.
  • On Facebook, hundreds of you visited the Week of Action event page, and your messages, posts and shares helped us to reach nearly 3,000 people and organizations.
  • Organizations and media outlets also featured stories or blogs about this work as well, including: TeleSur, Story of Stuff, Sierra Club, and Planet Experts.

Janice-week-of-action

Thank you, everyone, for sharing this community-based report and toolkit with your networks, and for posting your own “Hand to the Land” or chestplate stencil photos. Thank you especially for believing in the urgent need to support Indigenous women and young people’s messages of resistance.

This work is just the beginning. Over the next few months, please continue to share photos and stories related to the social impacts of extreme energy extraction using the #LandBodyDefense hashtag. WEA will also be sharing more on this work and how the resources in the toolkit are being used across impacted communities. Be sure to stay connected!

The Aftermath of Booming Oil and Fracking Industries: Acknowledging The Impacts on Women and Indigenous Groups.

Project: Shedding Light on Environmental Violence in North America

Topics: , ,

The homes of oil field workers near Watford City, ND. Photo by Andrew Cullen for The New York Times.
The homes of oil field workers near Watford City, ND.
Photo by Andrew Cullen for The New York Times.
By some accounts, the oil boom in the Bakken region of North Dakota is slowing. According to this article in The New York Times, “as oil prices have skidded to $30 a barrel, new drilling has dried up here, and the flood of wealth and workers is ebbing.”

The article goes on to describe the ways that such a drastic change has impacted the areafrom the debt North Dakota took on to build the infrastructure to support the influx of oil workers since 2008, to those same oil workers leaving the area for home or other jobs now that they’ve been laid off.

But the article is oddly silent on the impact this shift is having on womenIndigenous women especiallyparticularly as more and more information has become available in the last several years about the dangerous intersection of extractive industries like fracking in North Dakota, and the safety and health of women. What has the decrease in the largely male, largely transient, population meant for the protection of women? For their sexual and reproductive health? Furthermore, with profits falling and debt increasing across the state, what will happen to the services for those women who have already experienced environmental violence? What will happen to those shelters, safe houses and survivors programs?

In a countryand worldso heavily reliant on oil and gas, communities like those in the Bakken are built up with little preparation or protections in place during boom times, only to be allowed to later fall with little preparation or protections when industry can no longer profit largely enough in those territories. As we have seen in many industry-impacted areas in North America, Indigenous women are often those most impacted during these booms. How will women fair as that boom wanes?
Read the entire NY Times article here.

COP21: Time to Put a Cap on Global Gender Inequality

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By: Katie Douglas, WEA Intern

COP21 (1)

“I will ensure this… the climate battle must be fought for, and with, women,” stated Laurent Fabius, the French Minister of Foreign Affairs and International Development. These words are Fabius’ bold commitment for the 21st session of the Conference of Parties (COP) which starts today in Paris, over which he will preside as President. For WEA and our global allies, his declaration is a real opportunity for world leaders to highlight and recommit themselves to addressing the intersectional relationship of women and the environment on an international level. The only question is whether Fabius and other decision-makers have the gumption to follow through on such promises made months ago? Or will COP21 be yet another international meeting that renders gender equality irrelevant to climate change, and creates an environmental protocol without the mechanisms to enforce it?

COP began as an international response to climate change with the Rio Earth Summit in 1992 and a commitment to reducing greenhouse gas emissions on a global scale. COP21 represents a chance for representatives from over 190 countries to cooperatively create universal agreements, all in the aim of keeping our climate below 2°C or 3.6°F. The U.S., the European Union., Russia, China, and India will largely negotiate the next 50 year agenda, as they are all among the highest emitters of greenhouse gases. However, in the past these powerhouse countries have failed to prioritize the critical role of and impacts on women in the global environmental movement.

One of the many reasons women are so incredibly impacted by the effects of climate change is due to the vital role they play in securing the natural resources that their families depend upon for survival, such as clean water, food, and fuel. Around 70% of women work in agriculture in low-income food-deficit countries, though generally women own less than 10% of the land. These women are already forced to mitigate the effects of climate change that drive soil erosion, drought, and food scarcity, and through traditional methods and knowledge these women are able to adapt successfully. The2014 Copenhagen Consensus stated that agriculture research is the single most effective way to invest in fighting malnourishment. Combine this with the fact that agriculture is one of the biggest contributors to pollution, and the answer is straightforward: Invest in women as keepers of traditional knowledge and stewards of natural resources, provide them with the support and networks necessary to develop their community-based, sustainable solutions, and witness how the ripple of their efforts become a wave of transformation.

But one of the biggest challenges in constructing an effective international protocol is designing the mechanisms to enforce it. Past COPs have only created legally non-binding frameworks for treaty negotiations, such as the 1997 Kyoto Protocol. So long as countries can opt out of ratifying treaties that might actually impact their emission levels, there seems little prospect for any sort of enforcement on pollutant control. However, at COP21 there is hope for change as the conference’s main goal is to, for the first time, create a universal, legally binding agreement with which to effectively combat climate change. A global accord where individual countries are actually held accountable to their actions is an opportunity to create environmental protocols that invest in the women leaders who are already adapting to these changes.

For WEA and our allies around the world, we can only hope that this rare opportunity for change will not overlook women—who are critical agents in any long-term plans for our earth and future generations—and that those world leaders like Laurent Fabius will hold true to their words. Because it’s time for a protocol that doesn’t merely cap our emissions, but asks us to restructure our world to a more sustainable way of life. So let’s make a change and invest in women to invest in a sustainable future.

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Further Reading:
http://www.huffingtonpost.com/laurent-fabius/taking-climate-action-for-and-with-women_b_6819596.html
http://ecowatch.com/2015/07/06/carl-pope-paris-climate-talks/

Weathering the Storms Together: Grassroots Women’s Response to Climate Change

Project: Planting Seeds of Resilience in Southern India

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WEA shares our thoughts on women, climate change and more in Earth Island Journal‘s online edition.

Malnad Mela 2015 report for WEA-2

“Tomorrow, September 29, is Global Women’s Climate Justice Day of Action. As nations prepare for the UN COP21 climate negotiations in Paris, women across the world will tell their stories, demonstrate their solutions, and demand that our world leaders take meaningful action on climate change. As the late Dr. Wangari Maathai said, “…not only are women bearing the brunt of environmental and development setbacks — they are also a powerful source of hope in tackling climate and other environmental threats, and their voices must be heard.”

On this day of action, we have a chance to remind our global community that when we invest in women, we invest in food and economic security, community health and protection of land and our precious natural resources. Join us as we deepen the conversation: how can we powerfully stand with the leadership of grassroots women leaders who are on the forefront of struggle and transformation? Because when grassroots leaders can share best practices, access resources, and take collective action, they build a foundation that communities can stand on to weather storms together.”

Read the full article here.  And we’d love to hear how women in your life are driving solutions to change!

Everything Connnected to the Land is Connected to our Bodies

Project: Shedding Light on Environmental Violence in North America

Topics: , , ,

The links between land and body have never been more apparent than in recent years, with extractive industries drilling, mining and fracking lands on or near traditional Indigenous territories, providing economic benefits to transnational corporations and national economies at a cost impacted communities are still grappling to understand. A cost most deeply felt by Indigenous women and young people.

This is why WEA is currently working in partnership with Native Youth Sexual Health Network (NYSHN) to explore this critical intersection and ways to support the leadership of young Indigenous women who are resisting environmental violence in their communities.

To learn more about this work, please visit our website.

This beautiful piece was done by WEA Intern, Katie Douglas, for WEA’s initiative on environmental violence.

 

Violence_on_Our_Earth

 

From the artist: Each day that I spend interning at WEA teaches me more on the intersectionality that binds women’s rights, indigenous communities, and the environment. While the natural symmetry of these three elements is beautiful, the reality of their existence in our world is often one of destruction and injustice. As the greed of industry spreads, it is impossible not to see the direct correlation between detrimental environmental practices and their impacts on women with regard to health, culture, and actions of violence. From this, I was inspired to create an image that could begin to express humanity’s violation of the Earth as a parallel to humanity’s violation of the women’s bodies.

The open copper pit mine of the her belly shows that humanity is not only extracting Earth’s resources, but also that by plundering straight from her womb we are destroying any chance of future life. An oil well symbolizes the pollution that degrades the environment of so many native communities, while the flag is a symbol of the widespread domination of the Earth, indigenous peoples and women. Deforestation and waste are represented by the stump and can, and placed on her breasts to show our extreme dependence on these non-renewable resources. Despite the bleak outlook of the image, the ball of light in her hand represents my feeling of hope. Because if WEA has taught me anything, it is to trust to in the immense and impenetrable power that women hold in our hands to change this world for the better.